Don't Fear the Reaper
In 1934 he took a holiday. In 1976 the Blue Oyster Cult encouraged
listeners not to fear him. In 1991 he
received a Melvin from the frontmen of the band Wyld Stallyons, Bill S.
Preston, Esq. and Ted Theodore Logan. Although
these examples cover roughly 60 years of history, they only manage to scratch
the surface of the many ways in which Death has been pondered and personified
by artists, musicians, and writers. In
fact, the poet Emily Dickinson has her own unique interpretation of Death, as
evidenced by her poem “Because I Could Not Stop for Death.” Rather than portraying Death as a harbinger
of doom or a lovable clown, she depicts him as a polite gentleman caller who
politely and peacefully escorts the narrator to the afterlife.
The depiction of Death as a gentleman caller is supported
by Dickinson’s diction. The poem opens
with “Because I could not stop for Death / He kindly stopped for me” (lines 1
& 2). Use of the word “kindly”
indicates that Death approaches the narrator in a very gentle, pleasant, and
benevolent way, as though she were a friend.
His gentle nature is reinforced by the line “We slowly drove, he knew no
haste” (5), which infuses the poem with a sense of leisure. Because Death is escorting the narrator to
the eternal afterlife, he can afford to take his time, giving the impression
that he and the speaker are enjoying a pleasant Sunday drive through the countryside. Additionally, the speaker states, “I had put
away / My labor, and my leisure too, / For his civility” (6 – 8). The word “civility” further stresses Death’s
good manners, which the narrator finds so pleasant that she sets aside her
“labor” and “leisure,” the tasks that occupy her life, in order to enjoy his
company.
As he escorts the narrator to eternity, Death’s journey
takes the narrator through the familiar surrounding countryside. She passes the school, fields of grain, and
even the setting sun, pausing briefly to gaze upon a grave. This journey is an extended metaphor
symbolizing the progression of life from childhood to inevitable death. The speaker says, “We passed the school where
children played / Their lessons scarcely done” (9 – 10). The imagery of the children playing in the
school yard symbolizes the innocence of childhood – they are too preoccupied
with their games and activities to pay any attention to Death’s carriage as it
passes by. However, the “gazing grain”
(11) does notice the carriage, as indicated by the use of the word
“gazing.” Although the grain represents
the fruitful period of adulthood when life is bountiful, it also represents the
inevitability of the harvest. As
adulthood progresses, one becomes increasingly aware of one’s mortality - no
longer can the passing of Death’s carriage be ignored. The “setting sun” (12) signifies the “sunset
years” of old age, which the speaker passes by on her way to the “house that
seemed / A swelling of the ground” (13 – 14).
The “house” refers to the grave that provides the final resting place
for the speaker’s body while Death’s carriage carries her soul “toward eternity”
(20), guiding her to an eternal afterlife.
Not only does Death escort the speaker to her eternal
afterlife, but he does it with impeccable grace and manners; he is the perfect
gentleman caller. In fact, the form of
the poem itself supports Dickinson’s depiction of Death as the perfect gentleman
caller. The poem is divided into five
stanzas of four lines each, with each line alternating between iambic
tetrameter and iambic trimeter. Iambic
rhythm, which consists of an unstressed syllable followed by a stressed
syllable, mimics the style of natural speech.
The regular rhythm occurs in steady beats, lacking any sudden pattern
breaks such as those created by a trochaic foot, a pattern of a stressed
syllable followed by an unstressed syllable.
Trochaic feet often express great emotion, grabbing the reader’s
attention, and variations in rhythm would emphasize specific words; however,
the poem’s lack of a variegated rhythm infuses the poem with a peaceful
tone. In fact, the gentle rhythm of the
meter recalls the driver’s lack of “haste” (5), and the gentle motion of the
carriage rocking side to side as it progresses on its journey. Additionally, the poem’s rhyme scheme
supports Dickinson’s depiction of Death.
In two places Dickinson creates tension with the use of oblique rhyme,
which occurs when the last syllables of two words almost rhyme creating a
dissonance that is similar to the dissonance created when two white keys next
to each other on a piano are hit at the same time. The words “away” and “civility” in lines 6
and 8 draw the reader’s attention to the second stanza in which the narrator is
discussing setting aside the tasks that occupy her life as she transitions from
life to afterlife. The tension caused by
the oblique rhyme indicates that the speaker possesses some tension regarding
this transition and the letting go of life as she knew it. This sentiment is echoed again in the last
stanza in lines 18 and 20. The oblique
rhyme on the words “day” and “eternity” indicate lingering tension the narrator
has about her passing. However, perfect
rhyme dominates the poem in stanzas one, three, and four respectively: “me”
(2), “Immortality” (4), “done” (10), “sun” (12), “ground” (14), and “mound”
(16). Because the poem is dominated by
these examples of perfect rhyme, they outshine the moments of tension,
rendering them to fleeting moments of fear or uncertainty. The perfect rhyme maintains the peaceful tone
of the poem, and supports Dickinson’s depiction of Death as a gentleman caller,
who peacefully guides the narrator through her doubt and fear as she passes
from life to the afterlife.
Although the narrator experiences moments of doubt and
fear about her transition from life to the afterlife, as represented by the
tension arising from oblique rhymes, she ultimately has a very peaceful
experience. Her experience is exemplified
by the peaceful tone of the poem, resulting from the poem’s consistent
structure and rhythm. Dickinson’s choice
of diction regarding Death personifies him as a friendly gentleman caller
rather than a fierce reaper of souls. As
a result of these techniques, Dickinson argues that death need not be an
unwelcoming experience; in fact, she indicates that it can be very peaceful
like taking a Sunday drive with a friend or lover. In other words, Dickinson implies that there
is no need to “fear the Reaper.”
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